On Doing Nothing by J. B. Priestley

A long time ago, several thousands kilometers away from where I live now, I read this essay. I don’t know how or why, but after many years, I was craving to read this again. I searched all over the internet, and the local libraries in Melbourne. I couldn’t find it. So I asked my brother to find the book in my father’s library, scan it, and send it to me. Then, I thought another person on this planet might be looking for this. That’s why I’m sharing it here. I also made a PDF version. You can download it from here.

On Doing Nothing

J. B. Priestley

I had been staying with a friend of mine, an artist and delightfully lazy fellow, at his cottage among the Yorkshire fells, some ten miles from a railway-station; and as we had been fortunate enough to encounter a sudden spell of really warm weather, day after day we had set off in the morning, taken the nearest moonland track, climbed leisurely until we had reached somewhere about two thousand feet above sea-level, and had then spent long golden afternoon lying flat on our backs – doing nothing.

There is no better lounging place than a moor. It is a kind of clean bare antechamber to heaven. Beneath its apparent monotony that offers no immediate excitement, no absorbing drama of sound and colour, there is subtle variety in its slowly changing patterns of cloud and shadow and tinted horizons, sufficient to keep up a flicker of interest in the mind all day. With its velvety patches, no bigger than a drawing-room carpet, of fine moorland grass, its surfaces invite repose. Its remoteness, its permanence, its old and sprawling indifference to man and his concerns, rest and cleanse the mind. All the noises of the world are drowned in the one monotonous cry of the curlew.

Day after day, then, found us full-stretched upon the moor, looking up at the sky or gazing dreamily at the distant horizon. It is not strictly true, of course, to say that we did absolutely nothing, for we smoked great quantities of tobacco, ate sandwiches and little sticks of chocolate, drank from the cold bubbling streams that spring up from nowhere, gurgle for a few score yards, then disappear again. Occasionally we exchanged a remark to two. But we probably came as close to doing nothing as it is possible for two members of our race. We made nothing, not even any plans; not a single idea entered our heads; we did not even indulge in that genial boasting which is the usual pastime of two friendly males in conference. Somewhere, far away, our friends and relatives were humming and bustling, shaping and contriving, planning, disputing, getting, spending; but we were gods, solidly occupied in doing nothing, our minds immaculate vacancies. But when our little hour of idling was done and we descended for the last time, as flushed as sunsets, we came down into this world of men and newspaper owners only to discover that we had just been denounced by Mr Gordon Selfridge.

When and where he had been denouncing us I do not know. Nor do I know what hilarious company had invited and received his conferences. Strange things happen at this season, when the unfamiliar sun ripens our eccentricities. It was only last year or the year before that some enterprising person who had organized a conducted tour to the Continental arranged, as bait for the more intellectual holiday-makers, that a series if lectures should be given to the party by eminent authors at various places en route. The happy tourists set out, and their conductor was as good as his word, for behold – at the very first stopping-place Dean Inge gave them an address on the modern love of pleasure. But whether Mr Selfridge had been addressing a crowd of holiday-makers or a solemn conference of emporium owners, I do not know, but I do know that he said that he hated laziness more than anything else and held it the greatest of sins. I believe too that he delivered some judgment on persons who waste time, but I have forgotten his reasons and instances and, to be frank, would count it a disgraceful waste of time to discover again what they were. Mr Selfridge did not mention us by name, but it is hardly possible to doubt that he had us in mind throughout his attack on idleness. Perhaps he had had a frantic vision of the pair of us lying flat on our backs on the moor, wasting time royally while the world’s work waited to be done, and, incidentally, to be afterwards bought and sold in Mr Selfridge’s store. I hope he had, for the sight should have done him good; we are a pleasing spectacle at any time, but when we are doing nothing it would do any man’s heart good to see us, even in the most fragmentary and baffling vision. Unfortunately, Mr Selfridge had probably already made up his mind about the sin, as would call it, of laziness, and so was not open to conviction, was not ready to be pleased. It is a pity, and all the more so because his views seem to me to be wrong and quite definitely harmful.

All the evil in this world brought by persons who are always up and doing, but do not know when they ought to be up nor what they ought to be doing. The devil, I take it, is still the busiest creature in the universe, and I can quite imagine him denouncing laziness and becoming angry at the smallest waste of time. In his kingdom, I will wager, nobody is allowed to do nothing, not even for a single afternoon. The world, we all freely admit, is in a muddle, but I for one do not think that it is laziness that brought it to such a pass. It is not the active virtue that it lacks but passive ones; it is capable of anything but kindness and a little steady thought. There is still plenty of energy in the world (there never were more fussy people about), but most of it is simply misdirected. If, for example, in July 1914, when there was some capital idling weather, everybody, emperor, kings, archdukes, statesmen, generals, journalists, had been suddenly smitten with an intense and consume tobacco, then we should all have been much better off than we are now. But no, the doctrine of the strenuous life still went unchallenged; there must be no time wasted; something must be done. And, as we know, something was done. Again, suppose our statemen, instead of rushing off to Versailles with a bundle of ill-digested notions and a great deal of energy to dissipate, had all taken fortnight off, away from all correspondence and interviews and what not, and had simply lounged about on some hillside or other, apparently doing nothing for the first time in their energetic lives, then they might have gone to their so called Peace Conference and come away again with their reputations still unsoiled and the affairs of the world in good trim. Even at the present time, if half the politicians in Europe would relinquish the notion  that laziness is a crime and go away and do nothing for a little space, we should certainly gain by it. Other examples come crowding into the mind. Thus, every now and then, certain religious sects hold conferences; but though there are evils abroad that are mountains high, though the fate of civilization is still doubtful, the members who attend these conferences spend their time condemning the length ladies’ skirts and the noisiness of dance bands. They would all be better employed lying flat on their backs somewhere, staring at the sky and recovering their mental health.

The idea that laziness is the primary sin and the accompanying doctrine of the strenuous life are very prevalent in America, and we cannot escape the fact that America is an amazingly prosperous country. But neither can we escape the fact that society there is in such condition that all its best contemporary writers are satirists. Curiously enough, most of the great American writers have not hesitated to praise idleness, and it has often been their faculty for doing nothing and praising themselves for doing it, that has been their salvation. Thus, Thoreay, without his capacity for idling and doing nothing more than appreciate the Milky Way, would be a cold prig; and Whitman robbed if his habit of lounging round with his hands in his pockets and his innocent delight in this pastime, would be merely a large-sized ass. Any fool can be fussy and rid himself of energy all over the place, but a man has to have something in him before he can settle down to do nothing. He must have reserves to draw upon, must be at heart a poet.

Wordsworth, to whom we go when most other poets fail us, knew the value of doing nothing; nobody, you may say, could do it better; and you may discover in his work the best account of the matter. He lived long enough to retract most of his youthful opinions, but I do not think that he ever went back on his youthful notion that a man could have no healthier and more spiritualizing employment than idling about and starting at Nature. (It is true that he is very angry in one poem with some gypsies because they had apparently done absolutely nothing from the time he passed them at the beginning of his walk to the time when he passed them again, twelve hours later. But this is racial prejudice, tinged, I suspect, with envy, for though he had not done much, they had done even less.) If he were alive to-day I have no doubt he would preach his doctrine more frequently and more frequently than ever, and he would probably attack Mr Selfridge and defend us (beginning ‘Last week they loitered on a love wide moor’) in a series of capital sonnets, which would not, by the way, attract the slightest attention. He would tell us that the whole world would be better off if it spent every possible moment it could, these next ten years, lying flat on its back on a moor, doing nothing. And he would be right.

سرما

نخستین بار که چشم گشودم، نور خیره‌کننده‌ی خورشید اجازه نداد تا پلکهایم را تمام باز کنم.  لختی گذشت تا آن روشنایی کور کننده به نوازشی دلچسب مبدل شود. در آن هنگام زندگی را از سینه مادرم می‌نوشیدم. او بود که مرا هستی بخشیده بود. بعدها خورشید را در قامت پدر یافتم. می‌گویند عشق حقیقی فاقد قید و شرط است. پدر و مادرم بی‌واسطه به من عشق می‌ورزیدند.

و من بزرگ می‌شدم. دستم در دستان باد، سرود می‌خواندم. باد، این اسطوره‌ی رهایی، مونسم همیشگی‌ام شده بود. در گوشش نجوا می‌کردم که آزادی را برایم مژده آورد. دستانم را بگیرد و مرا جدا کند. تا که رقصان به اوج برویم. به شکوه آزادی!

گاها ابرهای تیره خورشید را می‌پوشاندند و باد جای خود را به طوفان می‌داد. با اینکه عاشق باد بودم نمی‌دانم چرا در عمق وجودم از طوفان وحشت داشتم. به هنگام غرش دیوانه‌وار طوفان پناه من آغوش گرم مادرم بود. به یاد دارم که زندگی در اوج زیبایی‌اش بود. نمی‌دانم چه شد. آیا سرنوشت بود که تقدیر مرا عوض می‌کرد؟ گویی که خورشید گرمایش را از من دریغ می‌کرد. شاهد سرد شدن مادر فرتوتم بودم. پدر و مادر مرا ترک می‌کردند یا ترد؟ این سوالی بودکه آن زمان ذهن مرا مشغول می‌کرد.

بدنم یخ کرده بود. سردی‌ای از جنس مرگ وجودم را در بر گرفته بود. رویم زردتر می‌شد و بدنم خشک‌تر. من اما خاطرات سبز گذشته را مرور می‌کردم: رقص شادمانه‌ام در میان نوازش باد! غرق در رویا می‌شدم که سیلیِ باد سرکش-که سردتر از همیشه شده بود- شعله گرم خاطراتم را خاموش می‌کرد.

فریاد کشیدم: ای باد مغرور! روزگار را چه شده است؟ چرا همه چیز رو به تاریکی است؟ چرا خورشید دیگر کرم نیست؟ مرا به خودم وامگذار. مرا با خود ببر به آن سرزمین که خورشید نگاه گرمش و زمین آشیان امن‌اش را از من دریغ نکند.. حرفهایم تمام نشده بود که یک باره جدا شدم. بین زمین و خورشید. وحشیانه می‌رقصیدم. وه که چه زیبا بود لحظه‌ی رهایی!

اما شادی‌ام دیری نپایید. باد که گمان می‌کردم مرا به آرزوهایم می‌رساند مرا به کنجی سردتر و تاریک‌تر تبعید کرد. دیگر دیدن خورشید برایم آرزو شده بود. اغلب به رویاهایم پناه می‌بردم انگار که به آنها اعتیاد پیدا کرده بودم. رویاهایی که هدف‌شان ابدیت بخشیدن به رقص کوتاه من در باد بود!

در آن انزوا مرگ را بیش از پیش احساس می‌کردم و انتظارش را می‌کشیدم تا اینکه تو-آری تو ای خواننده این سطور- مرا کُشتی. به یاد آر آن عصر سرد پاییزی را که سرت درگریبان بود و دستهایت در جیب و با نگاهی بی‌تفاوت بی‌محابا میان درختان قدم می‌زدی. حتی صدای خورد شدنم را زیر پاهایت نشنیدی. شکستن من زرد روی را. آری آن برگِ زیر پایت من بودم. و ممنونم. ممنون که رهایی حقیقی را به من هدیه دادی!